The standard emphasis on home, intercourse, and marriage has been replaced by European ideas of love in China’s historical expectations https://www.collegehouses.upenn.edu/life/programs/east-asian-media-culture-student-designed-community. As a result, numerous Chinese people believe they are more free to select their companions than they were during Mao’s autocratic rule. Additionally, they are more financially independent, which lessens the need for a partner to ensure their long-term economic security.
However, the authorities is still worried about statistical problems and has tried to encourage marriage by easing long-standing home preparing restrictions. Local institutions perhaps provide brides with income subsidies. These efforts to encourage wedding, but, have not been sufficient to stop China’s birth price from falling. China’s aging crisis, which has 33 million more males than females ( Stevenson and Zusho 2002 ), could jeopardize both the social stability and economic growth of the country.
Chinese parents continue to have a big say in the union decisions of their kids, and they frequently use the exercise of hypergamy to force their daughters into marrying wealthy men. This is partly because families are understood as lineages that exist throughout time to pay respect to ancestors ( Croll 2006 ), not just as groups of people living in the present https://korea2022.org/how-order-brides-from-china/.
These conventional notions of family, sex, and marriage are n’t necessarily true for all Chinese women. Others find it difficult to fit into these functions, while some think that these socioeconomic objectives are very constricting. As a result, many people look for colleagues outside of China. Although studies of mail-order brides have long connected these women to the global sex trade, scholars have recently moved away from seeing them as victims and toward understanding their agency and motivations for migrating through marriage ( e .g., Liu 2010 ).
